18 - May 3rd thru May 9th 1999, Vol
IX
The
Edge of A Precipice
This is an OPINION page.
Every week, a different intellectual writes
a FOCUS on a pertinent issue!

By:
Mohamed Abbas
Columnist
7:00
I heard the following conversation on my way to the office taking place
between two school boys aged about 15 and 16:
A: Why do you go to school?
B: To study.
A: Why do you study?
B: To get a degree, and then to get a job.
A: But your father has got a degree and not a job!
B: Well, I don't know why, do you?
The other boy shrugged his shoulders and said nothing.
The two kids were carrying their books-loaded with school bags, and
of course they were not alone. Everywhere around them were tens of school
boys carrying their heavy bags and going to school. At this moment the
same panorama was occurring all over the country, which presents a unique
spectacle. Hundreds of thousands of school children, boys and girls, were
doing the same thing, and some of them maybe asking the same question:
Why do we go to school?
Bewildered by and despondent over the sad uncertainty that was running
in the two boys minds, I wished I could find encouraging words to soothe
their fear of the unknown tomorrow. But I could not. Instead some one's
ironical observation that "If you don't know where you are going, any
road will take you there" came to my mind. I thought also of my three
kids, all of them school age, and found myself in the middle of a prayer
asking Him to have mercy on his helpless children, all of them, including
mine.
I was interrupted by an annoying sound of western music coming from
behind. As I turned to see where it was coming from, a young boy, not very
much older than the rest of the boys down in the street, was driving a
brand new car at high speed and playing the music at high volume. I beckoned
to him to slow down, but he only shouted a four-letter-word and sped away.
I smiled despite myself and thought "Well, at least here is someone
who knows where he's heading."
7:15
I sat in a minibus squeezed between two other passengers. In front
of me sat another man, smoking and reading the daily official news paper.
In fact, he was only reading the page before the last which usually covers
the sport events. Therefore I was able to have a look at the main headlines
on the front page. Before long, a particular headline captured my interest.
It was a statement by a senior official defending the government's action
in lifting the subsidies on basic food commodities. The statement says
"In the long run, the lifting of the subsidies is for the good of everyone."
The statement, like any other statement made by any politician, was too
general to make any sense and the only important part of it is the phrase
"in the long run." But again, this phrase is too flexible to have
one meaning. Ironically, the only meaning it could have is "in the long
run every one will be dead!" But to put it this way, which is concrete,
would turn the statement into an excuse which is worse than the problem.
It is very much like Snowball's style in Orwell's famous political satire
Animal Farm. In this story, the animals, after their successful rebellion
against the human owners of the farm, agreed to run the affairs of the
farm, now their own, on the principles of equality and fraternity. However,
one night some of them discovered that the milk of the cows and the apples
in the orchard which ought to be distributed equally amongst them had disappeared.
In the morning, Snowball, one of the leading pigs of the farm, who was
known for his ways of reasoning and convincing, came out to clear up the
mystery. He told the rest of the animals that the pigs and the dogs had
decided to have the milk and the apples all for themselves. Why? Because,
as he puts it, "We pigs are brain workers.....The whole management of
the farm depends on our brains. It is for your sake (meaning the rest of
the animals) that we drink that milk and eat those apples." The stupid
animals swallowed this piece of trash as they will swallow anything he
says later in the story. But this is only fiction while the statement in
front of me is solid and real. Yet they are very much the same for the
only mentality that can produce such statements is the mentality of a domineering
pig.
7:30
The bus suddenly stopped.
In only a few seconds, the horns of the cars and shouts of drivers
were resounding all over the place. In front of our bus was a tall, skinny
lunatic blocking the way. He was standing in the middle of the narrow street
and appeared to be nailed to the ground. Completely oblivious to the world
around him, the poor lunatic was wearing ragged clothes that exposed some
sensitive parts in his body. Dirt also covered him from top to toe as he
might have forgotten that water has another use beside drinking. The statue-like
human kept silent and was gazing into nowhere. Horns of anger and shouts
of protest grew louder and noisier, but he ignored them. Behind us was
a military jeep. In the front sat a middle age officer. His face was stern
and the black spectacles he was wearing intensified the tough look in his
face. His elegant and jaunty military uniform, decorated with a variety
of medals and badges of honor, indicated that he was a high-ranking officer.
We saw him ordering his guards in the back seat to step down and take care
of the problem. Two armed soldiers jumped off the car, came around the
lunatic and started to push him ahead. But as soon as they left him he
instantly returned to his former spot. As he began to hit back at the guards,
they finally forced him to their car where they shoved him inside and locked
him in amid shouts of laughter and some witty remarks on the funny end
of the unusual traffic jam.
7:45
The bus stopped again. This time it was only a traffic sign. The last
scene of the lunatic kept flashing back and forth causing me to feel tense
and restrained. It was really hard to imagine that a living man could be
turned into a human heap and be disposed of in such an inhuman way. Between
the three scenes I have seen so far, there is one thing in common and that's
poverty. But along with the degrading physical conditions, the three scenes-
that of the school boys, the official's statement and the lunatic- have
proven the existence of a more menacing poverty, namely poverty of outlook,
poverty of thought and poverty of soul.
In the meantime, two passengers were talking about something and pointing
over at a painting on an electric sign. Out of curiosity I looked up and
saw the thing. It was a magnificent painting of the president posted on
a lofty place on the board. The face in the painting was bright and rosy-cheeked.
The look in the eyes was firm and steady as if they were penetrating the
future with sanguine hope and confidence.
Several days ago, a very good friend of mine asked for an explanation
of the current situation in this country. I wished he was with me to see
this for himself. Had he been with me, I think he would have said that
the situation in Yemen is already dramatic, and and it would be fantastic
were it not so tragic too. Seldom are the three elements of drama, fantasy
and tragedy combined together to form such a spectacular scene of absurdity
as is the case in the land of the "Arabia Felix," or the happy Arabia!
7:55
I am now at the outside gate of the office of Yemen Times. A vague
sense of hope and expectation haunts me as I put my signature on the attendance
sheet to start another day of ordinary work.
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