By Ismail Al- Ghabri
Yemen Times Staff
Marine tourism in Yemen is still in its primary stages, but its future is bound to be prosperous and well-developed after completion of centers and projects by the shore, especially the infrastructure.
Yemen's seawater is plenty and abundant due to the fact that Yemen sits on two of the most important seas; the Red Sea and the Arabian sea.
There are many Yemeni islands, inhabited by man and animals. Some of these islands are volcanic and others are not.
An island in the Red Sea, Al-Tair Island (The island of the Bird) is one that is frequented by fishers who are skilled and travelers alike.
Old sailors may know of the importance of this Island more than we would.
All that we know through our sea travels or from reading is that island of Al-Tair was of importance. This is due first to its position, the fact that it overlooks a shipping lane.
Second, the Island is suitable for monitoring the sea, which monitors the directions that ships are heading for while they cross the area by day or night.
Al-Tair Island is 47 nautical miles from the eastern shore of the Red Sea and 82 km or 40 nautical miles from the island of Kamaran.
The island has watchtowers for observation, since the biggest warships, cargo ships, oil tankers all pass by it.
It is know that Britain used to administrate the island, but now this right has returned to Yemen.
For further knowledge the ship guides us to the depths to see what is in the deep. We will see marine life of different creations coming and going with all the colors, shapes and size.
This is just a quick view of marine tourism and its significance.
What is needed now is to set the coastline with appropriate services to promote tourism.
We will find it difficult to cover all the sea, even if we continue scouring the Red and Arabian Sea for months. There are areas still unknown by common folks or experts of the sea.

Written by Abdulrahman Mutahhar
Translated by Janet Watson

Ma - Oh Mus'id, what on earth are we going to do? I don't know where to hide my face from the parents of that girl who we asked for in marriage to our son!
M - Why? What's happened? We're keeping to our word. I'm just waiting for my brother to come from Mukalla to lend me 50,000 so I can pay for the engagement items, then we'll go and have the engagement.
Ma - Bless you! But don't bother waiting for your brother, because we're not going to have any engagement.
M - Why? Have the family decided against it and come and told you, or what?
Ma - It's just that our son really doesn't look as if he's prepared to get married. I can sense that already.
M - What's he said to you?
Ma - He hasn't told me anything as such. It's just that he looks like he's on an entirely different planet!
M - Oh God, I hope it's good news, please!
Ma - Your son, my dearest, is immersed in a world of fantasy and romance.
M - That's not a problem. It's what happens to adolescent boys. But when we marry him off to a good girl, she'll get him out of this dream world.
Ma - You don't seem to get what I mean! The boy told me quite frankly, 'Mum, I don't want you to get me some girl I'm not going to like, and force her on me like you force feed stalks to cattle!'
M - That girl is certainly not unlikeable, I'll guarantee that!
Ma - I said to him, 'Pull yourself together and don't worry! She's been blessed by God with beauty, modesty and good morals, even though she may be from rather a poor working family.'
M - If it comes to that we're all workers. Poverty, Mus'ida, doesn't shame the poor, nor does wealth honor the rich. Has our dear son become a millionaire who wants to marry a the daughter of a millionaire?
Ma - We're not talking about millionaires and their daughters! But your son came out with something else. He said that young people in the developed countries only get married once they've got to know each other. And we want to marry him off blind, as if it's a lottery!
M - If he said that it's not his fault, because he's at that age, and he's been influenced by the satellite channels which set out to spoil the values and morals in our young people. You know that my cousin Naji went to the West and found that the young men and women there meet secretly and openly, and then get married. Naji was swept along by all this. He got to know a girl and behaved like everyone else in that country. They went out to restaurants and clubs together. She whispered sweet nothings to him, and he told her she was the love of his life.
Ma - That's right! Then they got married, and after the wedding nothing went right. The sweet nothings and 'love of my life' stuff went out of the window, and they started arguing almost immediately.
M - I'll tell you why, though.
Ma - Go on, then.
M - My cousin Naji told me quite frankly what happened. He said, 'Between me and you, Mus'id, a month after the wedding my view of her changed, and her view of me changed. From that moment, doubt began to nag at me. I said to myself, if the girl was prepared to forfeit her honor and go out with a strange boy before getting married, what's to stop her doing the same thing once she's married? This never actually happened, of course, but there was always that bit of doubt nagging me. It was only then that I fully appreciated the meaning of the Yemeni proverb, "What begins with passion ends in rejection".1 Anyway, that's what happened, Mus'ida, so make sure you tell our son the story of my cousin Naji before you go to bed tonight, and remind the girls in our family of the saying of the Yemeni philosopher, 'Beware of courtship before marriage!'2

1 Zayd, p. 43.
2 Aqwal, p. 49.