31 - July 31st thru August 7th 2000,
Vol X

Blasphemy
and the Plight of the Yemeni Intellectuals
Mohammed Hatem Al-Qadhi
& Jalal Al-Shra'abi
Yemen Times
Dr. Abu Bakr Al-Qirbi
Head of Political Department(PGC)
First I would like to stress that Muslims unity is an Islamic duty.
Great Islamic scholars call for avoiding divisions of Muslims. Therefore
Muslims should avoid accusing each other of blasphemy. This does not mean
that they should overlook any insults against Islamic beliefs. We are in
an Islamic country that is very proud of Islam and is ready to defend it
as well. However, this should be based on strong backgrounds. If anyone
gives himself the right to be the prosecutor and the judge, we will indulge
ourselves in division and fanaticism. All Yemenis are strong believers
and are willing to defend their religion. So, there is no need for Muslims
to indulge in useless wrangles.
Freedom of thought should also affirm a real commitment to respect
religious beliefs. This commitment does not necessarily mean restraining
freedom of thought, but rather ensuring Islamic moral and humanitarian
values.
In my opinion, nobody, party, organization, or government has the right
to impose his or its opinions on others. Unfortunately, some Islamic preachers
at our time ignore the Islamic teachings because they have turned to politics.
Muslim scholars, unfortunately have become ostracized for saying the truth
which does no please others. Restricting the Muslim's mind will lead to
more backwardness. So, we have to let our minds the freedom to be creative
and challenge the western mind without violating our values and religion.
We do not need violent reactions. What we need is just implementing
the Islamic teachings. Offending others helps spread hatred which we do
not need to feel in our Muslim society. So, we have to determine where
the mistakes are and tackle them reasonably and through the legal system.
The state should shoulder the greatest part of responsibility to protect
the country against conflicts and sedition and take the necessary steps
to protect Muslims from the political conflict. Media and mosques should
work together to strengthen unity among Muslims and be instruments for
unity, understanding and flourishing values. Islam is the religion of all
Yemenis and all will stand up to defend it.
Mr. Nasser Yahya. Chief Editor of Al-Sahwah, mouthpiece of the Yemeni
Congregation for Reform (Islah)
The present debate is part of the intellectual conflict witnessed in
the whole Islamic world over the past century between the Islamic identity
and westernization. The conflict is intended to turn the public's attention
away from a problem that has taken place in the country. Abusing Islamic
figures and our religious beliefs is forbidden because it is considered
an insult to all Muslims.
The other side does not accept this idea, thinking that freedom of
opinion has no limits and it allows even abusing holy things.
Away from our intentions, let us benefit from this experience to establish
more civilized traditions in settling down our disputes by resorting to
courts.
About if the case has other dimensions I think that the forthcoming
days will reveal motivations of each side. As far as I am concerned, I
affirm the base of the movement I belong to which is rejecting any attempts
to insult our religious beliefs.
I wonder why the campaign is directed against Sheikh Al-Zindani, while
there are personalities from the PGC who are joining him in rejecting the
abuse of our Islamic beliefs.
Nassr Taha Mostafa
The blasphemy campaign is against Al-Yosufi not against the other journalists
or newspapers chief editors. It was an extremist reaction and a counter-extremist
one. The situation should return to normal. The campaign against the Al-Thaqafiah
and its chief editor did not come from nothing. This does not mean that
I approve it. On the contrary, I announced solidarity with Mr. Sameer after
he apologized for republishing that paragraph that blasphemed against God.
In my opinion, accusing people of blasphemy suggests incapability of
dialogue. On the other hand, offending sanctities in the name of creativity
and freedom of thought also suggests failure to achieve popularity in the
proper ways away from dealing with holy matters illogically. I hope that
this crisis will be the first and the last. I wish that every party will
find a time to see what happened in an objective way in order to avoid
such behaviors in the future.
II. Extremist behaviors, disregarding the source, will limit freedom
of thought and expression. Blasphemy has not become a dominant phenomenon
yet. It is not more than an abnormal practice, just like that of offending
sacred beliefs. Both practices do not pose a threat to freedom of thought
and expression at the moment, but they rather raise dust that soon will
disappear. We should be aware of its immoderate expressions and thoughts
that affect freedom of thought and expression and nothing else.
III. These parties should be partially responsible to resist any extremist
thoughts or expressions. They should guide, oversee the experience and
work to improve it. It is unreasonable that they side with one party at
the expense of the other. Extremism of whatever source should be refused.
At the same time, they should stand against all attempts to offend our
sacred beliefs.
There should be limits for freedom of expression and thought that should
not be trespassed. Secular as well as religious extremism should be resisted
by intellectuals and civil society organizations.
Abdul Bari Taher, former Editor-in-Chief of Al-Thawri newspaper.
Those who lead this campaign use the 'sacred beliefs' as an excuse
for other political purposes. They want to divert the public's attention
from the present security disorder and the crime in the College of Medicine.
Yemenis are unable to protect their rights and their political life.
They hide themselves behind curtains of holy beliefs whenever they find
themselves in an intellectual confrontation. This indicates that those
who lead the campaign of blasphemy hold no respect for God.
Everybody is responsible for defending the sacred and holy beliefs.
It is not the responsibility of an individual that preaches in a mosque.
Abdul Malik Al-Mikhlafi, Secretary General of the People's Nasserite
Unionist Party.
I think that the campaign is taking political dimensions. We are against
touching people's sacred beliefs on grounds of freedom of expression. However,
nobody has the right to install himself a judge in this matter.
The talk about creative works and what abuses religious beliefs may
create a sense of misunderstanding, leading others to intervene in the
freedom of expression for political purposes.
The novel, which the Al-Thaqafiah republished is taught in schools
and universities and is available in all bookshops. So, the newspaper did
not do something wrong.
On this occasion, I openly say that I support Al-Thaqafiah and its
pioneering role in society in terms of reviving the cultural life and encouraging
the young creative people to show their abilities.
Mohammed M. Al-Maqaleh. Political analyst.
I read 'Sana'a: an Open City' by Mohammed Abdul Wali twenty years ago.
I can not recollect if it really impinges on religious beliefs or not.
Anyhow, what is allowed and what is forbidden should not be judged by politicians.
The campaign against Al-Thaqafiah and its chief editor is an intended political
battle aiming at turning the people's attention away from issues that are
of concern to them. They try to get people support them by creating religious
excuses such as defending the religious beliefs. One wonders, why now.
Why haven't they moved a finger against the novel during the past 30 years
since its publication. Why didn't they say a word against it when it was
made into a radio series on Sana'a radio.
I wonder if there is something more important at the present time than
the kidnapping, raping and killing of our 'daughters' in the college of
Medicine. Why haven't such mosque preachers raised a memorandum and called
for revealing the accomplices of the criminal?
I strongly urge upon all organizations concerned with rights and freedoms
to support freedom of expression and oppose the campaign against it and
which looks to be more politically than religiously motivated.
Hassan Al-Odeiny, Chief editor of Al-Osboa, independent.
I was in London when I read in Al-Hayah newspaper about the campaign
against Al-Thaqafiah for republishing of 'Sana'a: an Open City' by M. Abdul
Wali. I did not think it was led by Al-Islah party. I rather thought that
it was an individual opinion of its secretary general, Mr. M. Al-Yadomi.
I told myself that it was a cloud that would pass soon. Many reasons made
me think of this. First, Mr. Abdul Wali is a great novelist and pioneer
of the Yemeni short story who demonstrated great abilities in literary
writings at a very young age. Had he lived longer, he could have been a
great literary figure in the Arab world. Second, 'Sana'a: an open City',
was published in 1974, and since then it has been studied and translated
into foreign languages. Neither a critic nor a reader has during more than
quarter a century said that it contained what impinges the Divine identity.
Third, the novel is an artistic work which is a field for critics to read,
discuss and not to prosecute. As far as politicians and preachers are concerned,
they work in other domains. Forth, the Islah has struggled during the past
few years to present itself as capable of coping with 'democracy'. Fifth,
the Islah comprises knowledgeable people who know that God's supremacy
and sacredness can not be touched by what people say or do.
New developments have showed that other political forces are involved
in the crisis.
Islamic leaders have issued a memorandum threatening what they described
as 'apostates'. It was no surprise to find that signatures included people
from the Islah and the PGC. The case is likely to have political dimensions.
I wish that the President would intervene at least to confirm what we say
to be a democratic development in the country.
Dr. Faris Al-Saqqaf. Chairman of the future studies center, ex-member
of Islah.
We should look at the blasphemy campaign from different angels. There
are people who think that what has been published touches God's sacredness.
Then they wrongly reacted without dialogue or giving advice, supposing
their good will. After that the issue took different dimensions which are,
in my opinion, part of the conflict between Islamic movement and its opponents.
I believe that such matters should be carefully studied. People should
not be in a hurry in their judgments.
The case has been politically exploited at a time we are approaching
the parliamentary elections. On the other hand, the other side tries to
put others in the position he wants in the next phase.
Exploitation of the case has been very clear now. This is what the
political purge will show in the forthcoming days.
Border
Agreement:Why is It a Legend?
Why is It a Legend?
Ali Saif Hassan
Nasserite Party
I was surprised at the absence of Saudi diplomats or residents during
the symposium. I do not know if they were not invited or they did not want
to come. If the latter was the reason, it means that they are not ready
yet to interact with the Yemeni civil society and non-governmental organizations.
I will try to find answers to three questions; what's happened, Why
it's happened and what next. The first is the simplest. An examining view
at the new map will tell us that the size and boundaries of Yemen has been
identified to be more than half of the Yemeni region. In other words the
area of the State of Yemen has from June 12, 2000 exceeded somewhat half
of Yemen's region.
The Imam, when marking the border lines dividing the two countries
compensated that with a number of articles that controlled the relationship
between the two countries. There was no sense of such a compensation in
the 2000 treaty.
In response to why it happened, which is more difficult, I will begin
with the statement of Dr. Al-Iryani in which he described the event as
a legend. I wonder why he called it so. I am sure that Dr. Al-Iryani is
clever and scientific in his judgments. He has a Ph.D. degree from an American
university in agricultural economy and his knowledge depends on Science
and scientific methods!
I think that he called it a legend because it needs no justifications.
Legends need not to be explained. When he was asked why that happened,
he fenced with the question. This does not mean that he did not know the
answer. He knew it. May be he felt that it was not good for Yemen to say
it.
According to the information beforehand, Yemen suffers a weak economy,
lack of economic and natural resources, population explosion, corruption,
political crises, all of which suggest that Yemen in the future will be
weaker than today. One wonders, why Saudi Arabia agreed to sign the treaty
now while it could have waited for the weaker tomorrow of Yemen which may
guarantee more privileges in its favor.
I think that, it feared that Yemen might be weaker to the extent that
it would be unable to sign the treaty.
|